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Jesus said to his disciples:
«When your brother sins against you, go and rebuke him in private. If he listens to you, you will win your brother. If he does not listen, take one or two more with you, so that the matter may be corrected by the words of two or three witnesses. If he does not listen to these, also report to the Church. (…) »
I kindly inform you that … (…)
My complaint and the list of sins and omissions are long. One could write a book of complaints and grievances, but it is not known where to send it and who cares enough to be able to get back on track. Who really takes total responsibility for the situation of the Church and what is happening in it?
World Youth Day was marked by common celebration, being a Church for Others: “(…) give yourself to others, eliminating distances, remaining in littleness and concretely fulfilling everyday life – it is subtly Divine ”(Pope Francis). Meanwhile, we have fenced ourselves off from other cultures, nations, especially those fleeing the war. Not only have we refused to accept refugees, but we are also setting borders on Europe. The government demands that Poland be left to itself and behaves as if we never had anything in common with the European Union.
The question is, who was the WYD service for and what kind of message do we send to young people? And the overtone of ODE TO JOY, especially in the fragment; “All men will be brothers where your voice speaks” how beautifully it refers to God’s Spark, the Wisdom whose delight it is to be with the sons of men! …
It is, in my opinion, a waste of the success that can be attributed to John in this space Paul II. Well, it must be said that he himself contributed a little to the present situation of the Church in Poland, keeping Radio Maryja and its boss convinced that everything is going in the right direction. It is not going, nor was it going then, much less today.
The good has been neglected. And yet John Paul II wrote so convincingly about the meeting in cordial dialogue, when neither God nor man is the center. What is it? Cordial dialogue. Please forgive me, but I cannot see, despite my efforts, that Fr. Rydzyk, Archbishop Jędraszewski, Archbishop Depo or Dydycz had a cordial dialogue. The attitudes they represent are not worthy of God’s servants. Nagonki, sticking labels to enemies, making a Eucharistic meeting a party rally, and applauding my “golden calf”, despite my good will, I cannot call good. This is not the mission of the Church.
I kindly inform the Church that the Polish Episcopate has forgotten about its pastoral mission and instead of binding people together, man with man and resolving conflicts, social tensions related to the bad, even fatal policy of the PiS government, it does the opposite. At almost every opportunity, he emphasizes the compliance of his own policy with the policy of Beata Szydło’s government, and to top it off, he does not bother anyone that he calls people from the parliamentary bench as ‘sewers’ and ‘treacherous murders’. Moreover, this man, the author of vulgar insults, is received with particular esteem in episcopal circles. Although this is said to be changing slowly, not all of them favor the bad policies of authoritarian governments.
The above Gospel passage I am referring to has the title: Fraternal rebuke. There were some of them, these fraternal admonitions, admonitions, even to mention Fr. Kazimierz Sowa, Bishop Pieronek, Father Wojciech Żmudziński, Fr. W. Lemański, Fr. Stanisław Walczak, and recently Fr. Paweł Gużyński, but they seemed to pass by. The voice of Fr. After Adma Boniecki withdraws from the incomprehensible ban, he seems to be reaching the farthest. However, apart from publicity in the media, they did not reach the headquarters. So what can I do with my complaint, a complaint written against heaven, and my sisterly admonition?
Who does it move / moves, apart from the oppressed Church “down below”, aware of the enormity of evil?
Fr. J. Tischner taught me many things, he was slowly opening the bolted door. He spoke the following words about the Holy Spirit; “He is first in action and last in recognition.” I am waiting for this blessed state of being in hope, what’s more, I try to pave the way like that beloved student / schoolgirl, but I have trodden all paths and here I am following in my own footsteps …
«Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Further, truly, I say to you, if two of you on earth agree to ask for something, it will be all given to you by my Father who is in heaven. For where two or three are gathered in my name, there am I in the midst of them. ”
– Where are you, our new Adam? The sister in faith asks.
Doubt does not come from within, it does not concern your relationship with God. It comes from a human. Man fails, makes faith in the Universal Church disappear. Moreover, the attitude towards women makes us think that this is a chosen caste of men who like making women obedient, because women are not treated as having free will and goods from God’s altar on an equal footing.
The sisters make pilgrimages to shrines, stand for hours in the pouring rain and listen to the episcopal speech from the height of the office. This was the case in Piekary Śląskie, at the Mother of Social Justice and Love. Nobody was worried about the health of the women, and it should be emphasized that some of them came on crutches, while the bishops sheltered from the rain did not experience the effects of the bad weather. Nobody said, “Go home, sacrifice done,” but the words “you will be fine.”
It is no secret that the government is getting ready to tighten the most restrictive anti-abortion law in Europe. Propaganda shed from Marian sanctuaries is to serve the marriage of the altar with the throne. The Church sealed this agreement with many joint actions, and she wants to extend her decisions in this regard to the entire nation and other free citizens. It is not right to ignore the opinion of another and claim the absolute right of priority. It is not about freedom in the sense of free management of human life, but about particularly difficult cases, which can only be judged by a doctor and a woman who decides to sacrifice her own life.
The argument from Archbishop Hoser that abortion was a direct offense to Mary is barbaric, because it makes Mary a guardian in a high-security camp, against which the prisoners are to be respected. It is an experiment on a living body, on the soul, and a sin against the Holy Spirit. He is the first. It is not supported by secular law, because it is outside of it and has the power to awaken consciences from the inside, because it touches God’s childhood in man, hearing the greeting … suffering because of the ongoing war.
I am terrified of indifference to the harm of others and at the same time emphasizing the need to protect life. Polish homophony and the lack of reaction to the revocation of the sentence on the burning of the Jewish effigy scare me. Let me remind you: Maria of Nazareth is also a Jew. And then what can you think of respecting our holy Jews?
Brothers:
Do not owe anyone anything other than mutual love. For whoever loves another has fulfilled the law. For the commandments “Do not commit adultery, Do not kill, Do not steal, Do not covet” and all the others are summarized in this command: “Love your neighbor as yourself!” Love does not harm your neighbor. Therefore, love is the perfect fulfillment of the Law (Rom 13: 8-10).
Whoever loves another fulfills the law.
The Church does not need any other right. At this point, one would like to shout out one’s own law, stemming from the dignity of a child of God, as well as civil law: Do not oppress women by pressing on secular law, which will be established by less than 35% of the electoral community. Love does not harm your neighbor. Love understands us. Whoever loves knows that you have to choose, and there are no easy and simple choices. But they are dramatic, the kind that break the heart in half, require life for a lifetime.
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